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Village Voices
Village Voices is the online showcase of creativity by the members and volunteers of The Village Common of Rhode Island. We welcome submissions in all media: 2- and 3-dimensional art, creative writing, transformative ideas, crafting, and art collections. As important is the personal story that accompanies each submission.
Carol Mania
Biography
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Carol speaks with Village Voices editor, John Harkey.
I grew up in the Auburn section of Cranston. When I was 12, my parents bought a little 20-by-20-foot shack on Great Island. My father fell through the front porch on the day he took us to see it. It was unheated, no insulation, just the stud work. I spent my summers there, growing up and loving every minute of it.
I went to the University of Rhode Island and graduated in ’76 with a BA in Early Childhood Education. I began working at St. Aloysius Home in Greenville with boys who were abused, neglected, and delinquent, the majority of whom would work their way through the system to Sockanosset School for Boys in Cranston, the training school. And from there, to the ACI. Or, if they were lucky, they got placements in group homes like the Ocean Tides, a facility run by the Christian Brothers. These were kids who came from horrible, horrible backgrounds who had no good home to go back to. They were placed by the court in the hopes that there was some path for them to take before they ended up living an entire life in incarceration. I was there for 2 years, then moved to New Hampshire to teach and work with autistic children.
I moved back to RI in 1979, married, and started a family in 1982. My husband and I bought 35 acres in South Kingston, 1000 feet off the road, built a log cabin, and had a little homestead. I had sheep, I had chickens, I had angora rabbits there, and I've always been a gardener. That's where I started spinning and weaving, something I'd always wanted to do. It wasn't yet a business operation by any means. I was offered an antique loom, so I started hawking my wares in order to purchase it. At that point, shops were being built on the waterfront at Narragansett Pier, and I would just go store to store, taking orders. So I put together $500 and got the loom. That's pretty much how my weaving became a business, Lodestar Wovens.
Life took its twists and turns, ending an eight-year marriage. I became a single mom when the kids were three and five. I was working three jobs, including my weaving, which made the weaving very important. One Friday night, I said to the kids, Where do you want to go? The roller-skating rink! – where all the Narragansett kids grew up. I fell in love with it, and they offered me a job, which I took so the kids and I could be together as I worked. I ended up as an assistant manager, teaching beginners and children to skate. I worked there for 10 years, till I broke my fibula and tibia at home. I tripped over my loom.
I would do anything, anything to keep the kids fed. My plan had always been to go for a Master's degree in special ed, but I never got that far because I couldn't get financial aid. So I started mixing bar and waiting tables, and that's how I paid the mortgage.
At the rink, I met a man who was very involved with Habitat for Humanity. We began dating. Three and a half years later, we decided to get married and build another house. Then, I didn't have the same financial needs, so I was able to start working at a garden center and ran the greenhouse for many years. This was something I'd always wanted to do but couldn't afford while raising the kids and keeping a mortgage. My life has always been geared toward loving and working the Earth. I had a wonderful set of clients. One who owned a turf farm had horses. It was just wonderful.
My husband was a boater, a builder, and a real Back-to-the-Earth kind of guy. We had 10 acres by the water, and over the years we had many sailboats. We’d go on two-week vacations up to Gay Head, to the Vineyard, and down to Long Island — all in an 18-foot Herreshoff catboat. I wanted a boat I could lie down in. So our boating changed. We bought a recreational trawler, kind of like an RV on the water. They don't move very fast.
A lot of people travel up and down the East Coast every year. I'm a history buff, so it was fascinating to go through Gullah territory, the Sea Islands off South Carolina. There's also a group of people called the Great Loopers, who cruise up the St. Lawrence and down the Mississippi depending on the time of year. So that became our ultimate plan. Eventually, we parked the boat in the Keys.
In the midst of our cruising season, we would come home to Rhode Island for me to do the Foundry Craft Show in Pawtucket – 38 years with the Foundry, oh my goodness, yeah. All my wovens and my clothing line were sold there.
It's so funny. People say, ‘You've had such an amazing life.’ But no, it’s just my life.
I’ve lived in Jamestown for 2 1/2 years and love this community. When I moved here, my intention was to take my place as a volunteer in Jamestown Village. But medical circumstances have put me on hold for a while.
Artist Statement
In my artwork, I always seek to capture whatever aspects of the natural world that I can. Although weaving and the fiber arts are my primary loves, I found a new interest in the art of coiled pine-needle basketry. It combines both the natural world, my fascination with history, and a deepening respect for native cultures.
While traveling down the Intracoastal Waterway on our boat for the last few winters, I was thrilled to finally see and handle the famous Gullah Sweetgrass baskets in South Carolina. Once arrived in the Florida Keys, I met a very talented and generous group of “coilers” who taught me how the technique was applied so far south. Coiling is a Seminole Indian tradition, but is now practiced by many people in the boating community. Not only did those folks teach me to coil, but they even directed me to places where I could gather my own Florida Long Leaf pine needles.
Once they are dried, they are then put through a softening bath followed by a dye bath. Coiling can then begin.
A History of Pine Needle Basketry
Florida Long Leaf Pine tree
Pine needle basketry is one of the oldest crafts, dating back some 9000 years, even before pottery, which was made by lining twig baskets with clay. The craft was born from a universal human need to make use of what nature provides. Across the world, people have coiled fallen needles, grasses, and fibers into strong, beautiful baskets used for gathering, storing, and gifting. These vessels are more than just practical; they are carriers of memory, identity, and culture.
Seminole Pine Needle Basket - ca. 1925
In North America, pine needle basketry is especially tied to indigenous peoples, particularly in the Southeastern United States. Tribes like the Seminole, Creek, and Cherokee developed intricate coiling methods using longleaf pine needles, sweetgrass, and sinew. During the Civil War, the women made hats of pine needles, sewn together with homespun threads.
Basketry enjoys a revival, not only as a way to preserve tradition but also as a form of art, healing, and resistance. Contemporary weavers continue to pass on old techniques while adapting new forms and materials. For some, it is a way to reclaim language and identity. For others, it is a way back to mindfulness and the land. (various sources)
The Practice
My creative friends constitute an informal community where we help each other on a pay-it-forward basis. For instance, someone sent me a bushel of pine needles: “Pay it forward,” she said. Someone here on Jamestown Island who dyes yarn was looking for Lettuce Lichen. So I went on three hikes and filled a grocery bag, which, paying it forward, I passed on to her. A woman in our Facebook group created a page for us with all these links to YouTube tutorials. And so, in appreciation, I made a basket of the stitches she had led us to — a working ‘sampler’ to be shared with the coiling community. More pay-it-forward.
This pine-needle basket of mine is a sampler of patterns and stitches. The basket took Honorable Mention at the Jamestown Art Center’s All Members' Show of 2024.
What I'm coiling with at any point depends on what needles I gather, and if they were in the sun or buried under something. Dry in the sun, and the needles turn different shades of brown. If they dry it in the shade, they dry mint green.
The natural color of the needle affects how a dye color will react: brown needles dye to rust or red, green dye to shades of turquoise. You anticipate how a dye will react, then hope for the best. It’s a form of play.
As the basket progresses, the inserted needles grow shorter in length. New needles are inserted in order to maintain the width and density of the coil. The brass gauge slides forward, binding the needles for the stitching, which I add as I go.
Here I am comparing colors as I decide which needles to use next. I want the two colors to bleed into each other. A lot of coilers start and stop their lines abruptly. I don't. I blend them.
I collect objects for the basket centers.
This is a concho, once an ornament on a leather belt.
And here is a rosette of fossils.
I have many centers that I made in a friend's ceramic studio.
I'm not doing basketry for the sales. I coil because I love it; sales follow in importance. But I must sell because I'm always making more, and I have so many.
Long before I started creating baskets, I began an exploration of fibers, using a spinning wheel and loom.
This is a colonial overshot throw woven from silk, angora, and linen on a 4-harness jack loom.
The Foundry Artists show, (foundry show.com) was cited as one of the ten best Christmas shows in New England. This year I didn't participate in the Foundry Show, and I miss it terribly. I said ‘No, I'm getting too old for this.’ A wonderful show and a wonderful group of people, but so much work.
This is a piece of mine that I don't mind showing off. The roughly 220 warp threads are dyed in various colors before being wound onto the loom. When placed under tension, its color display is revealed. You can see how it's almost like flames. I have a definite color segue: I am jewel-toned, but muted.
Here I’m draping an 8-harness twill scarf on Ginger. This is woven in 10 shades of single-ply silk.
This is a hand-dyed and crocheted shawl of cotton and linen. The director of our Senior Center said to me the other day, “I'm sorry, this is going to sound like an insult, but these are what kids are now calling what old ladies do, the granny crafts: the knitting, the crocheting, all that kind of stuff.” But there are studies showing that the young people who are picking up the granny crafts are going to live eight to 10 years longer. It's very, very contemplative. It settles your brain.
There are many dolls around my house. Most of them come from friends. I did a round-robin doll swap with women from Nova Scotia. There were six of us in the group, each of whom held a doll for a month, added something to it, then sent it on.
Here's my druid and a storyteller. The wool moths got into his hair. He’s a patient fellow but some renewal is in order.
The crow feathers are from Conanicut, and the guinea feathers are from Lavender Waves Farm in Wakefield, where I’ve worked the last 4 summers. I'm not much of a sculptress, so I make the faces with Sculpey, a polymer clay, using a mold. I make all the bodies, then I stuff them and put them on a chopstick. I make them in batches, doing many, many, many at a time. They sell very well.
Another of my passions is beadwork. Woven on a bead loom, its small tubular beads, crafted in Japan, are pieced together into bands. It’s very labor-intensive!
Please visit my Facebook page: Lodestar Wovens.

Contact me for a showing of my work.
(401) 301-1827 or cmania375@gmail.com.